THE THREE FUNDAMENTAL CONCEPTS OF EMERSON'S PHILOSOPHY

MANY attempts have been made to comp ar the philosophy of Ralph Waldo Emerson with another(prenominal) systems of thought. When it is comp atomic number 18d with Theosophy, a new point of view must be taken. For Theosophy is non a philosophy, but the Root-Source from which all philosophies have sprung. It is not the panache out of one mans speculation, but the synthesis of the knowledge of the quantify which has been accumulated, recorded and bear on by a commodious line of Adepts. It is a write out whole, and admits of no comparability with anything less than itself. All that can be done, in the campaign of a single philosopher, is to examine the crop of his mind in invest to see if it was grown in the Garden of Wisdom. numerous are the Gardeners who have nurtured the Tree of Knowledge which grows in the center of this Garden. The Theosophist knows Them as the Mahatmas. Emerson described Them in these words: I cannot fictionalise the laws of the intellect without reme mbering that lofty and sequestered crystallize of hands who have been its prophets and oracles, the high priesthood of pure reason, the Trismegisti, the expounders of the principles of thought from age to age. The rectitude and grandeur of their thought is proved by its stove and applicability, for it commands the holy schedule and inventory of things for its illustration.

In the teachings of these great spiritual lords as Emerson calls Them, certain fundamental concepts appear as the central dwell around which the entire system of philosophical thought revolves. They are epitomized in a few pages of the Secret Doctrine as the Three Fundamental Propositi! ons and are summarized by Emerson in the leash Essays which are the most widely read of all his phytology: The Over-soul, Compensation, and Self-Reliance. The First Fundamental... If you want to get a full essay, assign it on our website: BestEssayCheap.com

If you want to get a full essay, visit our page: cheap essay